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Showing posts from 2007

What It's Really About . . . .

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(Picture note: In a discussion of G-d, one might as well show a picture of the sunrise over the Sea of Galilee. There must be a connection there somewhere.) It is not particularly easy to give up a comfortable image of "God." The bearded-one in the sky may to some extent be a straw-man used by some to denigrate those that are perceived to have a less sophisticated spirituality. I am pretty sure that I may have even done that a few times, but I am not sure any more of my own wisdom enough to mock anyone else's definition. I cannot personally agree with a personal father/savior anthropomorphism, but I also can no longer throw quite the same stones. This is all merely a long and drawn out introduction to say that the struggle to re-allow spirituality into your life when years ago the concept and trappings both were given up for dead is in many ways a semantic struggle. Since most of us think in words we formulate most of our spirituality in words and are therefor force

Thoughts Leading To Thoughts on Tikkun Olam

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(Picture note: 17th century Italian Ark from the Istanbuli Syanagogue in Old City, Jerusalem.) I suppose that for a future rabbi the fact that Synagogues are such a comforting place is a good thing. After all, if everything works out I’ll be spending a bit of time in them for the remainder of my life. So this wonderful opportunity to continue exploring all shapes and sizes and traditions of Synagogues is as much an exploration of what exactly about synagogues gives this comfort as it is expanding that comfort zone. As the prayerbook daily becomes more familiar, thanks to that melding of activities called “liturgy class” and “improving my Hebrew,” some of the last things that were not comfortable have given away and allowed me to finally face things that are truly uncomfortable. Before anyone comments that this makes no sense, let me try and clarify. When I attended Hebrew University last summer and spent the majority of my prayer time between the two orthodox

Minor Holiday, Shminor Holiday

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( Photo -- The House Channukia of Chez Andrews-Strasko working really hard to give some light in that darkness, 8th Day of Hanukkah, 5766. Taken from my mobile phone, I think the effects are kinda trippy.) First of all, let's all clear up a misconception. You may have heard that Hanukkah is a "minor" holiday. Aha! The power of language! I am not sure what "minor" is translated from in other languages, but I do know that when most of us hear the word "minor" we tend to translate that as "insignificant" or "only really important in the US because we have to give gifts to our kids so that we don't hear complaints like 'Johnny and Suzi are Episcopalian and they get gifts -- why can't we be Episcopalian?'" Not meaning to be pedantic (ok, maybe I am but I'll try to keep it 'minor') but the reason this connotively incorrect lable is applied is not because Hanukkah lacks significance, but simply because it does

A Short Reflection on the Evolution of My Prayer Life in Jerusalem

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(Picture note: I like to walk along this face of the city walls towards Mt. Zion and enter the Old City through the Zion Gate. This is the view. I am having a good year.) Something rather magical has been happening during my time here Israel , and it happens every time I open a siddur and every time I open my lips that I might declare G-d’s glory, as it were— I understand the language. Now maybe this is a silly statement. I mean, after all, our sages warn us of the dangers of praying words that have no meaning to us. Some of the most pious among us meditate seven seconds on every word in the Amidah —so my statement bears a little concern. Up until this time, I have escaped most concern by understanding that I was in a process of learning the language. Certainly none of us pop out of Mother’s womb fully intact as fluent comprehenders of the Holy Language. Surely I must be allotted some time to catch up for the thirty-some years I spent reading King James English as t

A Revolution I Can Get Behind - Or, Novemeber 9, 1989 Celebrated

The reality on the ground is always more complicated than the emotion of the moment or of nostalgia of the moment can promise. Yes, in Germany unemployment is still very high, in some places in the East obscenely high. Yes, there is a burgeoning neo-Nazi movement in the East that comes from a people who, due to Soviet techniques and propaganda never confronted the Holocaust and therefor look nostalgically at Hitler. Yes, Germany is a real country with real problems and is by no means a paradise. What it is, however, is a country where it is more safe than only a handful of other countries for Jews to live. What it is is a country that has tried to make Teshuva (Jewish concept of "returning" or even repentance) for its holocaust, unlike pretty much any nation that I can find in history has ever done. It seems most prefer to cover up or forget to mention their crimes in history. What it is, is a country whose most recent revolution began with floods of people fleeing to Hu

For whom does she speak?

I was going to post this with commentary. I think for now I will just let it speak for itself.

Reflections on My High Holy Days Experiences in Israel

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(Picture note: A view from the Blaustein Hall where HUC's High Holy Days services take place. Post note: The post below comes from a journal entry for my Liturgy class, but I felt the concepts important enough to share with a wider audience.) For all the possible directions this reflection could go, I am forced after these holidays to return over and over to the principle of not being a burden to the community. I assume that the memory that will live the longest with most of us that attended HUC’s Yom Kippur Day services will be that of the congregant that required medical care during the service. Certainly the sight of her face growing taut and corpselike and her eyes rolling back in her head remain in my waking memories as well as my nightmares. Those of us in the choir that had the most direct view thought that her second incident was a sure precursor to death. I don’t say this to be dramatic. I have worked in the medical industry for over a decade including a

My First "Official" Sermon

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(I get to deliver my first drasha as a rabbinical student tomorrow, and thought just for the heck of it I would post the sermon as well. Please forgive the lack of literary polish as I tend to speak with only bullet points and the written version of this was really just meant to put my thoughts together. As for the picture, it really doesn't have much to do with this post, except it is a pretty fine view from atop the Austrian Hospice in the Old City.) Parasha V'zot Habrachah I met G-d face to face a few weeks before I came to Jerusalem. At least that’s what I think happened—I have no other way to describe it. I was driving along an arterial in South Seattle right as it began to rain. Normally this would not be much of a problem, except my vehicle had two wheels and a motor instead of four wheels and a seatbelt, and when I started breaking at a four-way stop, the fresh oil on the road transformed the pleasant ride into a most unpleasant one—my helmet hitting the pavement at aro

Slichot Shock

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(Photo note: This was the view fom where he had a Shacharit prayer service which took place directly after the stroy recounted below.) I had one of the most profound Jewish experiences of my life last week. Last Tuesday the Jewish month of Elul passed from expectation to reality, and in celebration of this milestone, the Cantorial, Educational, and Rabbinical students participating in HUCs Year in Jerusalem program met at 4 am (yes, really, we did) to hop in buses to travel to a Sephardic Synagogue on French Hill and attend a Slichot service. Now I do realize that a few things need to be defined for my non-Jewish friends reading this. First of all, the month of Elul is the month directly preceding the Jewish High Holy Days and takes on special significance for anyone observing even a baseline of Jewish tradition. Elul is a month of introspection. Sandra likes to say that Elul is the Jewish version of the forth step (we made a searching inventory of ourselves) of the “12

The Day(s) I Fell In Love With Rabbinical School – Part I – “I’m a Musician Again!”

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(Photo Note: I just wanted to help everyone imagine a little bit what it is like to watch a concert at BYU's -Jerusalem campus [thank you Mindy for the head's up].) Several years after I graduated from the University of Montana with degrees in Clarinet Performance and Composition I returned during a trip to Montana and stopped by at the U for a visit. At the time, about 10 years ago, I wore my new career as a (at that time) systems analyst proudly. After all, a job offer while I was still in Graduate School with a starting salary of $37,000 sounded like paradise. I was a musician, for Petrov’s sake. I was accustomed to earning in a one-night gig $20 plus tips plus free alcohol—and being happy with that. Plus I had already began a cycle of financial woes that lasted far longer than I care to admit, and I really needed the $37,000 a year. So I dropped out of graduate school and started a karmic cycle that would last, well, until now. That particular visit to my

An Excellent Idea

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(Picture Note: Progressive Rabbinical, Cantorial and Education students from around the world join with HUC alumni to celebrate Havdalah, the celebration at the end of the Sabbath to highlight the transition to the new week.) Something special is happening this year at the Hebrew Union College, Jewish Institute of Religion in Jerusalem . My ego doesn’t exactly demand that I be part of that something special, but the fact that I am does add certain sweetness and should not take away from the fact that the idea about which I shall shortly speak is indeed excellent. This year, for the first time in the institution’s history, HUC-JIR will host all first year students at the three major accredited “Progressive” Jewish rabbinical seminaries. That means that students from Leo Baeck College in London, Abraham Geiger Kolleg in Berlin and Hebrew Union College in LA, New York and Cincinnati have already joined together in Israel and are embarking on a unique experiment—th

It's Real . . .

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. . .which seems like a bit of a strange thing to say. After all my friends and coworkers threw for me, in total, three going-away parties. I got my last paycheck (gut check on that one) and whittled what little material goods I had left to begin with down to two suitcases and one backpack for Israel and seven boxes to be shipped later to Germany . I even flew half-way around the world. It still didn’t seem real. Then I registered for school and signed student insurance forms, participated in ice-breakers with the other students and got my mailbox. Nope—still felt like I’d be flying out any day to deliver another two-day onsite training for a new client. And then this morning all 52 students representing the (for the first time ever) cohort of 1 st year cantorial, education, and rabbinical students from Hebrew Union College, Leo Baeck (in London) and Abraham Geiger Kolleg gathered together for Shacharit (morning prayers.) The cantor began singing a niggun (

Ch - ch - ch - changes (Oder -- Die Grosse Plaenewandlung)

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Hi all! Alright -- I am a bad blogger. At least I am a bad blogger when I am in my J-O-B, which, although the best job that I have ever had, nonetheless leaves me with a tiny fraction of the energy that I had while studying in Israel -- which kinda sorta seems to be a fact in and of itself worthy of notice -- which kinda sorta leads me in to the news of the day. . . . . . . . . I am NOT moving to Germany (immediately, that is.) My rabbinical school changed its program this year as of May 15, and now I will be studying at Hebrew Union College, Jewish Institute of Religion in Jerusalem with the other first year students from HUC and Leo Baeck. At first when I heard the news I had the panic and anxiety one would expect --- all of which were quickly washed away when my wonderful partner said, "That's great -- only two international moves instead of three." Ah, perspective! Of course the other issue is that I have not posted since January, and even the above two paragraphs wer